Tuesday, October 11, 2011

Cyber-realism, Cyber-utopianism and Slacktivism: a cat and mouse issue.

Now that I've indulged my love of a good conspiracy theory, I'll move on... to awesome videos from Youtube!

In this video from the thersa.org's 'RSA Animate' Youtube channelEvgeny Morozov explains (in audio taken from one of his 2009 lectures) the cyber-utopian view of the internet and why, in his opinion, this view is a very 'naive' one (2011). It explains many complex concepts in an easy and (let's be honest) fun form.



Who doesn't want to see world politics played out by cats and mice, am I right?

But seriously though, in the video - for those who can't be bothered watching the whole thing, I know it's almost 11mins long and I don't judge, I'm sure you're all fantastically busy people - Morozov discusses the Iranian government and specifically (around the 7min mark if you want to skip straight to it) the dangers social networking sites like Facebook pose to the protesters (2011). 



He makes a good point towards the end about younger digital generations and the cyber-utopian assumption that they will naturally engage in activism and adhere to the "democratic values" of their predecessors, suggesting that realistically younger digital generations are more likely to heavily involve themselves in the entertainment side of the internet rather than cyber-activism (2011). 



I see his point and I'm even guilty of this political apathy (or 'Slacktivism' as mentioned in Dimity's post: Level 9 Cyberspace Victory) myself at times. But I think he leans a little to heavily on the pessimism here. This maybe true of the younger digital generations in countries not experiencing civil unrest but what of the countries that are? Surely a high percentage of the younger digital generations in those countries that are  involved in civil violence, who are brought up in a politically oppressive environments become engaged in protest/political activities? Is that an ignorant western assumption on my part? Perhaps.




So now we move onto video number two, which is not quite as fun but is no less important.  Evgeny Morozov talks cyber-utopianism to 'The Stream'. A great example of not only the debate but also how the program itself is encouraging engagement via Google Plus forums, Twitter hashtags etc.


Ok, so at 15mins it's a bit longer but it mentions much of what was talked about in the lectures and tutorials, for example, Tunisia and the Sidi Bouzid incident - a street vendor that set him self on fire sparking nationwide protest (The Stream 2011). Also it's hilarious to see how animated everyone gets debating the subject.

This video really helped me to better understand Morozov's theory. I had originally mistakenly thought that  cyber-realism was being presented as a dystopian view of the internet but it's not that at all. Morozov's theory of cyber realism is about a balanced and objective view of the internet and social media's influence on political revolution over the black and white, good vs bad, cyber-utopian vs cyber-dystopian approach to the effect of digital technologies.  


Further Reading:
Of Cyber-Skeptics and Cyber-Utopians – Debunking Myths and Discussing the Future: READ this article, if only for the of so appropriate quote at the end which sums up how I'm starting to feel about the whole issue.

It is probably time to stop overstating the evils of technology and begin constructive conversation about the road ahead for a leaderless revolution. Even the cyber-skeptic/cyber-utopian  trope is unhelpful to the field as it allows thinkers to pigeon-hole one another and discredit each other’s arguments with buzzwords. Cyber-skepticism, moderate support or illusions of cyber-utopians will not decide the future of Egypt. Just like its revolution, it will be decided and carried forward by its people. 
- Nikila Srinivasan, 2011.

Mashable: How to turn Slacktivists into Activists with Social Media. 
How-To, opinion article. Pretty self exploratory.

The Political Power of Social Media: Essay on social media's effect on modern protesting. I haven't had a chance to read all of it yet (it's nine pages long) but it discusses Morozov, China, Iran, protest before and after social media, censorship and so on.

From Slactivism to Activism: Participatory Culture in the Age of Social Media.: Twitter, Facebook Slacktivism, txt messaging earthquake relief donations vs colouring your profile picture to support Iranian democracy - another good source.

Digiactive: A World of Digital Activists. Cyber activist resources.

Blog Resources:

"Cyber realism versus Cyber-utopians" 2011, The Stream, Aljazeera, accessed 10/10/2011 http://www.youtube.com/watch?v=q2-INCZx_KM&feature=player_embedded#! )


thersa.org, 2011, RSA Animate - The Internet in Society: Empowering or Censoring Citizens? accessed 10/10/2011
http://www.youtube.com/watch?v=Uk8x3V-sUgU&feature=player_embedded

Monday, October 10, 2011

The Revolution Conspiracy

"The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum - even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate." - Noam Chomsky The Common Good, 1998.


Now I'm no conspiracy buff but I like to indulge in the odd matrix-esque, 'the truth is out there', big-brother controls everything-style theory once in a while. And Chomsky's words may sound overly anti-establishment to some but I must admit, it makes sense. 




This week Dr Teodor Mitew addressed social media and it's effect on political revolution in the Middle East and North Africa in his lecture #mena #arabspring: The Social Network Revolutions (2011). He mentioned the 'a Gay Girl in Damascus' hoax and briefly, the conspiracy theories behind it (Mitew 2011). I vaguely knew of the hoax but not the ramifications behind it. This idea of social media, long praised as a tool in aid of revolution as a quasi-double agent in political revolution, stuck with me. Did the CIA mastermind the 'gay girl in Damascus' hoax to further civil unrest in Syria as the conspiracy theories suggest? 





How heavy is the CIA's involvement in political revolution in the Middle East and North Africa? Is the CIA really using social media to weaken the regimes of foreign countries to aid their own political agendas? Its possible. It's absolutely probable if you lean towards cyber-utopianism and believe that social networks are the root of modern political revolution. 



Google, Facebook, ebay and Paypal: brought to you by the grumpy men in black. 


But as Evgeny Morozov suggests in this article for the guardian, that would be underestimating the "real-world activism" behind the political unrest (Morozov 2011). Personally, I understand the importance of social media in distributing political content to a wider audience; I understand the role digital technology plays in giving voice to those who may not have had a voice otherwise, but I'm not completely sold on the idea of cyber-utopianism. Cyber-realism on the other hand, seems a little too the other way, I agree that individuals start revolutions not technology but you can't deny that Facebook and Twitter have changed the face of the modern protest.

Oh and by the way, I'm a dirty rotten liar. I love conspiracy theories. 





Further Reading:

'Time to break the cyber-utopian myth': This video is under six minutes long and it's a really interesting crucial source that reflects much of what we talked about in the tutorials re: bilingual internet users sharing content, AljazeeraJo McQuilty's comment on users logging on to the internet for the sense of community it provides and more - it has it all!



Principles of Cyber-Realism: Explains fundamental points of cyber-realism. Discusses global citizenship, the importance of access and 'cyber-places' (online communities). 

'Facebook & Google are CIA Fonts': Website listing various conspiracy theories around current events etc.

A Gay Girl in Damascus: How the Hoax Unfolded. Telegraph article displaying a timeline of the events leading up to and following the exposure of the 'A Gay Girl in Damascus' blog as a hoax.

Jay Rosen Is Wrong: “Twitter Revolution” And “FacebookRevolution” Cyber-Utopians Really Do Think It’s That Simple: Omri Ceren of the University of Southern Carolina discusses cyber-utopianism, social media, Egypt, Morozov and more. As you no doubt guessed by the title, it's critical of cyber-utopianism.

Cyber-utopianism reflecting on the Arab revolutions: Too optimistic too early?: Hurriyet Daily News (Turkish News site) discusses the role of social media in Syria, Wael Ghonim, Morozov, cyber-utopianism and more. It's a good source but mainly as a reiteration of what we covered in the lecture/tutorial.

and last but not least...

The Conscious Ape: Conspiracy theories, UFOs, ghosts, psychics and all that other fun stuff. Go on, have a look, you know you want to...



Blog Resources:

Chomsky, N, 1998, The Common Good, Odonian Press, accessed 10 October 2011 

Morozov, E, 2011, ' Facebook and Twitter are just places revolutionaries go' The Guardian, 7 March. http://www.guardian.co.uk/commentisfree/2011/mar/07/facebook-twitter-revolutionaries-cyber-utopians

Mitew, T, 2011, #mena #arabspring: The Social Network Revolutions. DIGC202 Global Networks, University of Wollongong, delivered 10th October.